شما در حال خواندن تفسیری برای گروه آیات 9:83 تا 9:86
فان رجعك الله الى طايفة منهم فاستاذنوك للخروج فقل لن تخرجوا معي ابدا ولن تقاتلوا معي عدوا انكم رضيتم بالقعود اول مرة فاقعدوا مع الخالفين ٨٣ ولا تصل على احد منهم مات ابدا ولا تقم على قبره انهم كفروا بالله ورسوله وماتوا وهم فاسقون ٨٤ ولا تعجبك اموالهم واولادهم انما يريد الله ان يعذبهم بها في الدنيا وتزهق انفسهم وهم كافرون ٨٥ واذا انزلت سورة ان امنوا بالله وجاهدوا مع رسوله استاذنك اولو الطول منهم وقالوا ذرنا نكن مع القاعدين ٨٦
فَإِن رَّجَعَكَ ٱللَّهُ إِلَىٰ طَآئِفَةٍۢ مِّنْهُمْ فَٱسْتَـْٔذَنُوكَ لِلْخُرُوجِ فَقُل لَّن تَخْرُجُوا۟ مَعِىَ أَبَدًۭا وَلَن تُقَـٰتِلُوا۟ مَعِىَ عَدُوًّا ۖ إِنَّكُمْ رَضِيتُم بِٱلْقُعُودِ أَوَّلَ مَرَّةٍۢ فَٱقْعُدُوا۟ مَعَ ٱلْخَـٰلِفِينَ ٨٣ وَلَا تُصَلِّ عَلَىٰٓ أَحَدٍۢ مِّنْهُم مَّاتَ أَبَدًۭا وَلَا تَقُمْ عَلَىٰ قَبْرِهِۦٓ ۖ إِنَّهُمْ كَفَرُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَمَاتُوا۟ وَهُمْ فَـٰسِقُونَ ٨٤ وَلَا تُعْجِبْكَ أَمْوَٰلُهُمْ وَأَوْلَـٰدُهُمْ ۚ إِنَّمَا يُرِيدُ ٱللَّهُ أَن يُعَذِّبَهُم بِهَا فِى ٱلدُّنْيَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَـٰفِرُونَ ٨٥ وَإِذَآ أُنزِلَتْ سُورَةٌ أَنْ ءَامِنُوا۟ بِٱللَّهِ وَجَـٰهِدُوا۟ مَعَ رَسُولِهِ ٱسْتَـْٔذَنَكَ أُو۟لُوا۟ ٱلطَّوْلِ مِنْهُمْ وَقَالُوا۟ ذَرْنَا نَكُن مَّعَ ٱلْقَـٰعِدِينَ ٨٦
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۳

Hypocrites of this kind are always those who, because of their policy of expediency, gather around themselves the resources of position and wealth. Due to this, the general run of Muslims are impressed by their worldly position. Their glamorous lives and their glib talk make them seem great in the eyes of the common man. This can create moments of grave trial for an Islamic society, because, in a truly Islamic society, such people ought to be ignored rather than being given places of honour. The real Islamic society will not be willing to accord a position of honour to those about whom it is abundantly clear that they are Muslims in name only, being in fact loyal only to their own vested interests and worldly considerations. The fate of such people is that in Islamic functions they find a place only on the back benches; they have no share in the congregational affairs of Muslims, being held unfit to grace religious offices. Any society in which such people have been able to attain a position of honour can never be looked upon with favour by God.